christianity – Adventures in Biblical Thinking

Persecuted

Second Edition: I have started editing posts from several years ago and reposting them. I am doing this for two reasons: (1) to make them more easily available and (2) to “spruce” them up a little. Enjoy!

The Passages

If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me (John 15:20-21).

Profound Truth: Since Jesus is persecuted, Jesus followers are persecuted.

Profound Truth: If people obey Jesus’ teaching, they will obey the teachings of Jesus followers.

Profound Truth: Jesus followers will be persecuted because of Jesus’ name.

Profound Truth: Persecution will happen because the persecutors do not know the Father.

All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me (John 16:1-3).

Profound Truth: Jesus warned of the persecution so His followers would not fall away.

Profound Truth: Jesus followers would be put out of the synagogues.

Profound Truth: When Jesus followers are killed by persecutors, the persecutors will think they are serving God.

Profound Truth: They persecute because they do not know Jesus or the Father.

I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things (John 16:4-6).

Profound Truth: Jesus warned His followers because He was going back to the Father.

Profound Truth: Jesus followers are sad to hear about the persecution.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

On Purpose for a Purpose

Intentionality is on purpose for a purpose. Intentionality is not casual. Intentionality is not passive. Intentionality is a commitment. Intentionality has priority. Intentionality has a goal, an objective. Intentionality has a plan. Intentionality has a schedule. Intentionality leads to happening. Intentionality leads to doing. Intentionality gets results. Intentionality has a product. Intentionality has an outcome.

Intentionality involves a decision that leads to action. The decisions originated in thoughts. We see the Lord’s intentionality in His decision to create mankind and in His decision to redeem mankind. Since the Lord has the capacity to do anything, all He has to do is decide and what He decides happens.

For my thoughts are not your thoughts, neither are your ways my ways, ”declares the Lord “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts (Isaiah 55:8-9).

Perhaps the classic example of a decision being made with intentionality comes from Joshua. Joshua gives an exhortation to the children of Israel and declares his personal intentionality.

But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord (Joshua 24:15).

Joshua declared his intention by declaring his choice. His choice reflects his decision. He declared his purpose and commitment.

Consider this and think about what goes into the brackets.

In the Middle

In Between

[********] [Intentionality] [*********]

Challenge #1

See if you can discover what goes before intentionality and what follows. Along with the previous discussion of intentionality, the following examples of intentionality provide an opportunity to discern what precedes intentionality and what comes behind. I admit the examples are a bit tedious.

Hint: Just for fun let us look at some of the routine exercises of intentionality in my life. As I go through these illustrations, think about how you exercise intentionality in your routines.

A new day arrives an I intentionally get myself out of bed, intentionally get dressed and intentionally put on my glasses. If it is winter, I intentionally start the fire in the wood stove. If it is winter, I intentionally bundle up and go outside to do the morning chores. I intentionally feed the wild birds. I intentionally tend to the horses and barn cats. I intentionally return to the house and intentionally take off the warm clothes. I intentionally go into the office and intentionally turn on the computer so it will be up and ready for me to use.

I further prepare for the day by intentionally putting in my teeth, intentionally putting on my hearing aids and intentionally turning on my cell phone. I intentionally give my wife her second or third kiss of the morning and intentionally go to my computer. I intentionally check out the overnight news and intentionally look to see if I have any new emails. I intentionally check to see if I have any student activity (I teach online courses).

I do not need to go on and on about intentionality in my routine but it must be noted that every act of intentionality was preceded by a decision. My mind produced thoughts that led to the decision that drove the intentionality to act. Keep this in mind as I drag you through another illustration of intentionality that involves more than me.

Hint: Here is the setting. Our local fellowship meets weekly for a group Bible study. We meet in a member’s home for a meal before the study. Each participant intentionally plans and arranges to attend. There are many intentional steps and arrangements that each goes through to arrive for the Bible study. Remember we start with a meal together. Some members, mostly the ladies intentionally decide on what is going to be served. They intentionally communicate with others about the menu. Texting is wonderful. Somehow, they intentionally decide who is going to bring what. Each then intentionally goes through the process of a series of intentions to produce what was determined to be their role in the meal. Wonderfully everything comes together driven by a bunch of intentions to produce a tasty meal.

.When the Bible study begins, someone intentionally selects some Bible verse that we are going to sing. Then someone intentionally opens the study with prayer. Then a series of verses are intentionally read by several people. Then individuals intentionally speak to the content of the verses being studied. At the end of the study time someone intentionally closes in prayer. Then we intentionally enjoy a dessert. Then after some more conversation we intentionally go home. I am sure that the hosts are relieved by our departure because they will intentionally have to get up early the next morning to go to work.

Hint: There also many examples where believers are told to respond with intentionality to the commands and expectations of the Lord.

Here is an example of intentionality leading to doing.

Do not merely listen to the word, and so deceive yourselves. Do what it says (James 1:22).

Doing demonstrates intentionality. Just hearing or just thinking about is not sufficient. There needs to be intentionality leading to doing. James goes on to explain the result of not having intentionality that leads to doing.

Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like (James 1:23-24).

Pause:

[********] [Intentionality] [*********]

Think about what words might go into the category before intentionality and what words might go in the category after intentionality. Allow me to suggest some.

[thoughts, beliefs, ideas] [Intentionality] [deeds, results, outcomes]

Making a “decision” is an important component of intentionality but I am not sure if it goes in the category before intentionality or if it is in the category of intentionality. What do you think? What about “motivation” does it go in the category before intentionality or in the category of intentionality, I am not sure. What do you think? Where does the word “choice” fit? What about the word “plan”? Does it go in the category of intentionality or behind it? Finally, what about the word “will”? I am not sure but maybe “will” fits in all three categories. Something to think about. Can you think of other words that might fit in these before and after categories?

[thinking, believing] [Intending] [doing, creating, achieving]

We have been talking about intentionality in a reflecting manner. These are words of action. This is intentionality happening in the now. May I suggest an activity for application of these concepts. Go back to one of my tedious examples of intentionality and speculate on what words might fit into the before intentionality and after intentionality. Example: When I intentionality get out of bed, I am thinking I need to get started on my responsivities for the day, build a fire, animal care, etc. and the result of my intentionality is I get out of bed.

Pause:

Notice the sequential nature that often appears in these examples of intentionality. One intention leads to another. It seems that intentionality is important to movement. Can you see how intentionality plays out in life?

As we read the Bible, it seems that there is evidence all over the place of examples of intentionality. There is intentionality from the Lord to mankind. There is intentionality from mankind to the Lord. There is intentionality between individual members of mankind.

Again, each of those intentional acts was preceded by an individual decision that was born in the mind. My intention in writing about intentionality originated from a point about intentionality that was raised in a conference that my wife and I attended. I was struck by the importance of intention and having intentionality about the things we do.

Every word written or spoken has an author. Usually, every word written or spoken has an audience. Usually, the author or speaker has an audience in mind, a “who” that will read or hear the message that the author is intending to communicate. In this writing, the “who” is you, even though I probably do not know “who” you are. Also, usually every reader or hearer is aware that there is a “who” that originated what is being read or heard. Again, the reader or hearer may not know the “who” that is the author. We must acknowledge that the reader or hearer had an intention that led to the act of reading or hearing. There also were thoughts resulting in an intention in responses to what was read or heard.

Challenge #2: Look at these samples of verses to see the role of intentionality. Notice in these samples God’s intentionality and examples of believers’ intentionality in response to God. We would expect that the believer’s intentionality would be directed to obedience to God’s intentionality toward the believer. I have indicated in bold some examples of what I see as intentionality in the verses. See if you agree or if you can see other examples.

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst (1 Timothy 1:15).

But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship (Galatians 4:4-5).

For he says, In the time of my favor I heard you, and in the day of salvation I helped you. I tell you, now is the time of God’s favor, now is the day of salvation (2 Corinthians 6:2).

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:9).

For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will (Ephesians 1:4-5).

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'” (Luke 10:27).

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35).

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things (Philippians 4:8).

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people (Ephesians 6:10-18).

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes (1 Corinthians 11:23-26).

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you (Ephesians 4:32).

Keep on loving one another as brothers and sisters (Hebrews 13:1).

In the same way, count yourselves dead to sin but alive to God in Christ Jesus (Romans 6:11).

But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator (Colossians 3:8-10).

Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble (1 Peter 3:8).

These are just a few of the examples from Scripture of what the Lord has done intentionally for believers and what believers are instructed to do to please the Lord by obeying and showing His love to others. How is it possible for believers to do this with intentionality? The Lord has intentionally provided a way.

for it is God who works in you to will and to act in order to fulfill his good purpose (Philippians 2:13).

You may be wondering why all this is about intention, intentional, intentionally, and intentionality. I do have an intentional main point, and you probably have already recognized it. My intention is through this exhaustive discussion of intentionality, you will intentionally join me in noticing the Lord’s intentionality toward mankind, you, and me. I also desire that you will join me in intentionally looking for the intentionality that is necessary to respond to the instructions from Scripture about how we are to relate to God and to each other. This is the important move from being a hearer to a doer. Doing is the product of intentionality.

Do not merely listen to the word, and so deceive yourselves. Do what it says (James 1:22).

Me We

On this adventure in Biblical thinking, we are going to start with a bunch of “stating the obvious.” Please bear with me because I will be building a foundation for what we will explore in depth later. Perhaps you are intrigued by the title.

As I talk about “me,” obviously, I am talking about myself. However, as you read what I am writing, when I use “me,” think about yourself. So, I am “me” and you are “me”. Looking a little closer, notice that “me” is solitary, individual, alone. There is only one “me”.

Visualize a circle, and in the middle of the circle is “me.” Notice that “me” is all alone and everyone else is outside the circle. Also, “me” has a name. This is pretty simple.

Now we will talk about “we”. “We” is not an individual. “We” is more than one. It has to be or it would be “me”. Also, notice that although there is more than one in “we,” at least one of the “we” has to be “me.” “We” can be two; you and “me” make “we.” My wife and “me” make “we”.

“We” is a category and needs a descriptor. Often, the category has a name. There is a characteristic for each member of “we” in the category that somehow matches the descriptor or name. Let’s not make this too hard. I have already mentioned that my wife and me” are a “we.” Our family of origin constitutes a “we”, usually recognized by having the same last name. Everyone else is outside that “we”. Then there is the “we” of the extended family. Each member qualifies to be included in the “we” because they have some characteristic of relationship. The pattern continues, the “we” of citizens of our country, the “we” of residents of our local community, members of a club, etc. You get the picture.

Hang on, I want to develop some more background. Here are some more features of “we”. Each “we” has members. The members of each “we” have roles, relationships, and responsibilities. The nature of the “we” determines the nature of the roles, relationships, and responsibilities. If the “we” is a marriage, the husband and wife each have a role, a relationship, and responsibilities. If the “we” is a family of origin, each member has a role, relationships, and responsibilities. There are all kinds of considerations about what the roles, relationships, and responsibilities of individual members of the “we” are to be. Certainly, there are opinions about how well each member may perform their roles, relationships, and responsibilities.

Sometimes a member of a “we” has choices about their role and level of participation. Sometimes there are elements of rank within a “we”. Sometimes a person is a member of a “we” and they had no choice in the matter. That is true of the “we” of families of origin. Other times, a person had a choice of joining a particular “we.” This is true of a “we” of a club or some organizations. Sometimes the membership in “we” can be temporary. A person can leave. An example of this change of “we” happens when a person changes employers. They become part of a new “we”.

Can you see that we all live in a world of “me” and “we”? There is no escaping this world while we are still here in these bodies. I believe that it will be very helpful to explore the implications of this world of “me” and “we” in reference to being a Jesus follower. Let’s dig into and start with “me”.

We will begin by looking at a very familiar verse that indicates how a person becomes a Jesus follower.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16 KJV).

In this verse, the term “world” refers to an all-inclusive “we.” Every member of mankind from the beginning of time and into the future is part of this “we”. There are no members of mankind outside this “we”. The term “whosoever” refers to an exclusive “me”. There will be many different “me’s” who will respond by believing in the only begotten Son and will become a part of a new “we”. Here is another verse that clearly distinguishes that there are those who are in the “whosoever” “we” and those who are not.

Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them (John 3:36).

Here we see a “we” that has everlasting life and a “we” that is perishing with the wrath of God abiding on them. Each “we” is exclusive.

We will be talking at length about these “we’s” later, but for now we want to stick with the “whosoever” “me.” For each believing “me,” the act of choosing to believe is deeply personal and individual. That is implied in the term “whosoever”. Interestingly, the very act of “me” choosing to believe creates a unique and special “we”. This “we” is composed of two beings, “me” and God. Pause to picture a circle composed of only “me” and God. This special God “we” is eternal and permanent. There will always be this “we” with only God and “me”.

Focusing on the special God “we”, each “me” has been born-again into the family of God. Each “me” has a personal relationship with the Lord Jesus and has the Holy Spirit in them. This new position for “me” carries many benefits, an inheritance, a promise of the Lord never leaving them, a promise of eternity with the Lord, a promise of never dying and a promise of provision and protection, just to name a few.

Eugene Peterson frames this special “we” composed of only Jesus and “me” as God with us, God in us, and God for us. I really like this way of thinking about this “we” of Jesus and “me”. Picture a circle again, and in that “we” circle is Jesus and “me”.

With: and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age (Mathew 28:20).

In: Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own (1 Corinthians 6:19).

For: What, then, shall we say in response to these things? If God is for us, who can be against us? (Romans 8:31).

There are many other verses that state or illustrate that the Lord is with, in, and for us. Perhaps you can think of some.

Earlier, we discussed that in each “we” there are roles, relationships, and responsibilities. Let’s ponder this application to the “we” of Jesus and “me”. The role of Jesus began as Creator, and He became Savior, but this role of Jesus is true for all mankind, not just “me.” But when “me” entered into the “we” of Jesus and “me” a relationship was established. Naturally, responsibilities go with a relationship.

I want to focus on two models of the relationship for the Jesus and “me”, “we.” Often, the Lord in Scripture uses analogies to help us understand His revelation. It can be assumed that the analogies, though very helpful, are limited because the revelation of the relationship is greater than the analogy. The first analogy to consider is that of Master and servant. Jesus is the Master, hence Lord. Sometimes, He was addressed as Teacher or Rabbi. As Master or Lord, He has a position of authority. Jesus as Lord is in charge. As “me,” my role in the relationship is to be one of obedience. Simply, obey the authority.

There is a great story in the Bible that illustrates this:

When Jesus had finished saying all this to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” Then the men who had been sent returned to the house and found the servant well (Luke 7:1-10).

Notice that the centurion understood how authority works. The one in authority tells what to do, and the one under authority does it. Also, the centurion recognized that Jesus was the one in authority, and if He commanded something, it happened.

Before we leave the Master-servant model, it must be pointed out that Jesus, as Master, always has the best intentions toward His servant. He always has plans and purposes that are for the good of “me”. Since He knows all and can do anything, obedience is a very safe thing to do. Also, this is a love relationship. Jesus loves “me” and “me” loves Jesus. “Me” can demonstrate love by obedience: “If you love me, keep my commands (John 14:15).

The other analogy, and the one I particularly like, is found in John 10, where Jesus is identified as the Good Shepherd. I think the reason I particularly like this analogy is that my wife and I had sheep for over twenty years. Sometimes we had as few as two, and other times we have had as many as 80. So, I am very familiar with sheep because I can identify with the role of both the shepherd and the sheep.

The analogy of the Good Shepherd speaks of a relationship. The Good Shepherd knows the name of the sheep, “me” and calls “me” by name. The sheep, “me”, listens to and hears the Good Shepherd’s voice. The sheep, “me,” knows the voice of the Good Shepherd and will never follow a stranger. The Good Shepherd goes ahead and leads, and the sheep, “me”, follows. The Good Shepherd leads the sheep, “me,” into pasture. The sheep, “me,” needs to eat or he will die. The sheep, “me”, needs to have life, and the Good Shepherd will provide an abundant life. The Good Shepherd protects the sheep, “me,” and lays down His life for the sheep, “me.”

In these passages, Jesus goes on to explain the analogy. Jesus is not talking about sheep. He is talking about people, “me”. He also explains about His relationship with the Father “The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father:” Notice that the authority factor appears again. He is foreshadowing the crucifixion and resurrection. He also adds that I am not the only “me” because there are other sheep, “me’s”. Other “me’s” indicate that there is a flock of “me’s”. We will be looking at that soon. Take the time to carefully read through this passage and listen carefully to what Jesus is saying.

Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.

“I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father (John 10:1-18).

I picture the Good Shepherd leading “me” on the path of my life here on earth. He is guiding, protecting, and providing. Clearly, He is with “me”, in “me”, and for “me.” My role is simply to listen and follow. This translates into a relationship. His responsibility is to speak and lead. My responsibility is to listen and follow. I like how this pattern fits so well into how Jesus asked His disciples to follow Him. Now, I, “me”, can identify “me” as a Jesus follower.

Think of Psalms 23. You may want to take time to read it. Here is another example of the Lord as my Shepherd. In this Psalm, the Shepherd leads, provides, and protects, and He is with the sheep.

This is a good point for a reminder. This “we” of just Jesus and “me” is exclusive. There is no third party. This is a good thing and makes this “we” of Jesus and “me” special, private. precious and purposeful. Believers want to remain on guard so that they do not allow anyone or anything to break into this special “we.” This is why the sheep, “me,” listens for the voice and hears the voice of the Shepherd, but will not listen to or follow the stranger. Outside the special “we” of just Jesus and “me” everyone is a stranger.

This exclusivity of the “we” of just Jesus and “me” applies to the analogy of Master-servant. Consider this verse:

No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money (Matthew 6:24).

Although the verse speaks specifically about the conflict between serving God and money, it is safe to say that anything or anyone that is served other than God is a conflict. In the “we” of just Jesus and “me,” it is impossible to allow another master because a person will end up loving and being devoted to one and hating and despising the other. Once again, “me” must remain on guard against any invasion of another master to be inserted into the “we” of just Jesus and “me”.

It is helpful in protecting and securing the “we” of just Jesus and “me” to know the Word of God because that is where Jesus has spoken, and then to do the Word of God in obedience because that is following Him. Also, it is important to be listening for direction from Jesus as He speaks directly to “me” in my heart. This direct speaking will never be in conflict with what He has revealed in the Word of God.

Previously I have eluded to and Scripture has eluded to another “we” that is important to “me” as a follower of Jesus. In this “we,” there is a collection of “me’s” who have the common feature of being born-again followers of Jesus. Eugene Peterson refers to this “we” as the Jesus community. Scripture refers to this “we” as the body of Christ. As we saw earlier this “we” is exclusive because the members have believed in the only begotten Son and received eternal life. Everyone outside this “we” is perishing. The boundaries are clear.

After we read through the New Testament’s four Gospels, we come to the time following the ascension of Jesus in Acts, where we find the formation of this “we” of believers. This “we” was referred to as The Way and was first called Christians at Antioch. Clearly, the members of this “we” began to gather together. It appears that they typically gathered in homes. These gatherings were called assemblies. Translators of the Bible have used the word, church, as a name for these assemblies. Through the years, the word, church, has come to mean more than just the local assembly described in the New Testament, and the meaning of the word has come to include buildings and even whole denominations.

The “we” of the body of Christ is identified in Scripture in two ways. There is the “we” of what is called the church universal. This “we” is referring to all born-again believers between the time of the ascension of Jesus until His return to earth (often referred to as the rapture) to take all of these believers to be with Him. This is referred to as the blessed return of the Lord Jesus. One of the clearest examples of this universal body is the descriptor of this “we” as the bride of Christ in Revelation and what is called the wedding feast of the lamb.

while we wait for the blessed hope–the appearing of the glory of our great God and Savior, Jesus Christ (Titus 2:13).

Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready (Revelation 19:7).

For our discussion of the “we” of the Jesus community, I want to keep things simple and focus on what is revealed in Scripture about the local assembly. Although all believers are members of the universal “we” and will receive all the benefits that go with it, the believers on earth will be experiencing only the local body “we”. Most of guidance in the Scripture is about how each “me” in the local body “we” are to function together.

I want to focus on the analogy of this “we” being the body of Christ by looking at some Scripture.

Christ is the head of His body, the church “we”.

And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy (Colossians 1:18).

And God placed all things under his feet and appointed him to be head over everything for the church (Ephesians 1:22).

or the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior (Ephesians 5:23).

and they are not connected to Christ, the head of the body. For he holds the whole body together with its joints and ligaments, and it grows as God nourishes it (Colossians 2:19).

The “me’s” in the “we” are members and parts of the body of Christ.

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body (Ephesians 4:25).

Now you are the body of Christ, and each one of you is a part of it. Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it. (1 Corinthians 12:12-27).

Members of the body “we” edify (build up) other members “me’s” for the purpose of unity and reaching maturity.

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. Ephesians (4:11-16).

Time to summarize what we have learned about the local assembly “we”. The analogy of a body is a great way to illustrate the relationships within the local assembly “we” because anyone can relate because everyone has a body. It is understood that the head with its brain is the control center for the entire body. Our current understanding of how the body functions and the critical role of the head where the brain resides is much more advanced than in the early days when the Scripture was written.

So, it is established that Christ is the head and therefore in charge of all of the rest of the body. Next, in the lengthy passage from 1 Corinthians, we see detailed examples of the value and importance of each of the parts. There is emphasis on the fact that the parts (individual “me’s”) are uniquely different and also uniquely important to the successful functioning of the whole body, “we”. Each “me” is needed by every other “me”.

Then in passages from Ephesians 4, there is the explanation about how Christ has also given unique “me’s” (apostles, the prophets, the evangelists, the pastors and teachers) to the body “we” for a specific purpose. The purpose is to build up the individual “me’s” (1) to prepare them to serve, (2) to grow them to maturity, (3) to bring them to unity, and (4) to become Christ-like. We can see that this results in the whole body “we” in which each part “me” is growing up in a Christ-like way and able to do their part in the body for the benefit of the whole body “we”.

This is a beautiful thing, but there is a caution. Just as we explored the importance of not allowing anyone or anything to get between “me” and Jesus in our special “we” where Jesus is the Shepherd and Master, it is important not to let anyone or anything get between the head and the body in the body “we”. This means that there must remain a direct connection between the members of the body “me’s” and Jesus as the head.

However, what do we see happening in the body “we”? Sadly, often the pattern has been for individuals with titles, religious professionals, organizations with programs, traditions of men, defined protocols, and rituals to become inserted between the head and the body. These extra-Biblical insertions can appear to be good ideas by seemingly good people; however, the issue is always: have these somehow come between the head and the body “we”? Picture a body in which the head is separated from the body, and instead of a neck connecting the head and body, there is someone or something else inserted. Not a pretty picture, particularly when compared to the beautiful picture of body and head portrayed in Scripture.

Picture the individual “me’s” in a local body “we”. Collectively looking to and waiting on the Spirit of God to guide, lead, and direct them collectively in worship and service as they mature in unity. It will look much like the picture of the Jesus and “me” model. In both the small individual “we” and the larger collective body “we,” it is the same Jesus leading and working through the same Holy Spirit. The individual Jesus and “me,” “we,” and the Jesus as head of the body “we” are dependent on the exclusive guidance provided by Jesus in the Holy Scriptures.

One more thing. It is understood that each “me” in the body “we” has the Spirit of God dwelling in them. However, Jesus states that when two or three “me’s” gather in His Name, Jesus is there in a special way.

For where two or three gather in my name, there am I with them (Matthew 18:20).

Love Yourself

In this adventure, think about the first and second commandments as stated by Jesus.

He answered, Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself (Luke 10:27).

The standard for loving your neighbor is set clearly as being equivalent to how a person loves themselves. Then Jesus raises the standard even higher.

A new commandment I give to you, that you love one another; as I have loved you, that you also love one another (John 13:34 KJV).

He repeats this commandment.

This is my commandment, That ye love one another, as I have loved you (John 15:12 KJV).

However, let’s think about the second commandment’s admonition to love our neighbor as we love ourselves. Do we really love ourselves? Can loving ourselves be a good thing?

Paul gives instructions to husbands about how to love their wives:

In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church (Ephesians 5:28-29).

It sounds like Paul believes that it is a self-evident truth that no one would ever hate themselves, at least, not hate their bodies, and rather would feed and care for their body.

Yet, a conflict arises because Jesus followers are caught between an awareness of their own tendency to sin as well as the reality of sins that they have committed. This leaves it a very undesirable notion that they should love themselves.

We will try to gain some understanding about why we have this conflict. Anyone who has any knowledge about God or even some awareness of Easter knows there is the issue of sin. With a closer look, they realize that they have sinned and are a sinner. Further thought brings up that the issue of sin is a problem for God.

If there is any awareness of the Hebrew Scriptures, they know that under the law of Moses, the Lord directed an elaborate process for animal sacrifices to address the need for forgiveness from sin before God. If a person has read even a little way into Genesis, they know about Adam and Eve’s sin and that animals were killed and sacrificed to provide a skin covering for them.

Then there is the incredible story about the advent of Jesus, His ministry, His crucifixion, and His resurrection. Clearly, it is proclaimed that the “yourself” you are supposed to love is a sinner. There is nothing attractive about this fact. Here is a clear proclamation:

For all have sinned and fall short of the glory of God (Romans 3:23).

Then we hear this verse:

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away (Isaiah 64:6).

Here is the problem: Since these statements come from the Bible and we believe the Bible speaks the truth, how can a person love this “yourself”?

Let’s compound the problem a little more. Remember, we are looking at the second commandment. Consider the first commandment. We are to love the Lord our God wholeheartedly, with every bit of our soul, in full strength, and with a fully focused mind. Now, what person has ever done that? Even with the best of intentions, the intensity of this commandment is overwhelming.

So, when we come to the second commandment, we are already aware of failure to fully keep the first commandment, and it is pretty obvious that the first must be the most important. This evaluation leaves everyone wondering what it is there about this “yourself” to love. And yet the second commandment is very clear.

Fortunately, Jesus settled the issue about who our neighbor is in the story of the good Samaritan. Our neighbor is anyone we come close to and to whom we could demonstrate some care. Showing care is a demonstration of love.

Reflecting back to the verse about how husbands should love their wives and the statement that nobody hates their own body, there could be a helpful clue.

Let’s consider what is known as the Golden Rule.

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets (Matthew 7:12).

This verse turns things around because we are asked to consider ourselves to be the neighbor and consider how we want to be treated. When considering how we want to be treated, we discover that we do care about ourselves. Caring about ourselves is an expression of loving ourselves. We want to be treated kindly, generously, politely, and safely. We want our comfort considered. So, in the reality of day-to-day life, we do really love ourselves. From this perspective, we can conclude that this kind of love for yourself really makes sense.

Earlier, we mentioned that the command of Jesus was to love others as He loves us. In a word, the love of Jesus is demonstrated in His sacrificing His life on the cross as a payment for sin. The benefit of His sacrifice is salvation for those who believe in Him. In this verse, we see another standard.

Greater love has no one than this: to lay down one’s life for one’s friends (John 15:13).

This sacrifice was done willingly by the Lord Jesus. This is what he said.

No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father (John 10:18).

Jesus also framed His willingness to die for sinners when He said this:

I am the good shepherd. The good shepherd lays down his life for the sheep (John 10:11).

This moves us into a segue to look at the “yourself” as a born-again believer. What does the Scripture say?

Born-again believers are loved by God. This is clearly stated in this famous verse:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life (John 3:16).

The gift of the one and only Son was given to born-again believers at a time when they were in desperate need, even if they did not know it.

You see, at just the right time, when we were still powerless, Christ died for the ungodly (Romans 5:6).

Believers have the forgiveness of their sins.

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace (Ephesians 1:7).

Believers were chosen by the Lord.

For he chose us in him before the creation of the world to be holy and blameless in his sight. In love (Ephesians 1:4).

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:9)

For we know, brothers and sisters loved by God, that he has chosen you (1 Thessalonians 1:4).

In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will (Ephesians 1:11).

Born-again believers have been adopted into the family of God and have become heirs.

he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will– (Ephesians 1:5).

Now if we are children, then we are heirs–heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory (Romans 8:17).

The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father (Romans 8:15).

Born-again believers are in a wonderful and rich position, and this verse comprehensively states this.

For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. (Romans 8:29-30).

Born-again believers have the blessing of receiving the Holy Spirit, and the Holy Spirit dwells in them. Believers have become a new creation and are being transformed into the image of Christ.

And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit (Ephesians 1:13).

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? (1 Corinthians 3:16 KJV).

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here (2 Corinthians 5:17).

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is–his good, pleasing and perfect will (Romans 12:12).

Now back to the question. What is a basis for a person to love themselves? After looking at these verses that demonstrate the Lord’s provision for born-again believers who are Jesus followers, we come to this question. How can we not love ourselves in light of the clear fact that the Lord loves us? Can you see that we need to view ourselves as the Lord views us? To the Lord, we are very valuable. He paid a high price for us.

you were bought at a price. Therefore, honor God with your bodies. (1 Corinthians 6:20).

Here is an analogy that I find helpful. Think of a newborn baby. The baby arrives at a family. Usually, this is a joyful time for the family. However, the baby simply gets to be just a baby. The baby receives a name. The baby has a position in the family. The baby finds that preparations have been made for his or her arrival. The baby has a bed. The baby has clothes. The baby has food. Every need of the baby has been anticipated, and steps have been taken to meet those needs. Notice, the baby does not have to do anything, just be a baby. Everything the baby needs to survive and prosper has been anticipated and prepared.

Do babies love themselves? Everything a baby does has to do with the baby. The baby sleeps. The baby eats. The baby fills the diaper. The baby cries. The baby is all about the baby. However, the baby is completely dependent on others for survival and prosperity.

In some ways, the questions about babies loving themselves don’t make sense. The baby is okay with the way things are. Their needs are covered. What is there not to love about their lives? If something is not okay from their perspective, all they have to do is cry out to their caregivers.

Maybe we should think of loving ourselves as accepting our position and condition like a baby does. The baby doesn’t mind being dependent. Perhaps we can get some insight into loving ourselves from the viewpoint of a baby. This could be stated this way: It is okay to love who Jesus loves because He loves me.

We all know that babies are born. We all know that we were born, and we celebrate our birthday on the date of our birth. When Nicodemus came to Jesus by night, observing that Jesus must have come from God because of the miracles, he was given this message:

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again (John 3:3)

Wow! Physical life begins with birth and spiritual life begins with birth. Jesus went on to explain:

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit (John 3:5-8).

When a person first comes to Christ, they are referred to in Scripture as “babes in Christ”. Sometimes we call them baby Christians. This makes sense because although their “eternal life” is complete, it is new to them. One example from Scripture is found in the Corinthian believers and was actually a reprimand because they were having problems.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ (1 Corinthians 3:1 KJV).

What follows being born-again? Food!

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation now that you have tasted that the Lord is good (1 Peter 2:2).

What follows being born-again? Care!

Cast all your anxiety on him because he cares for you (1 Peter 5:7).

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes…. (30) and your Father knows that you need them (Luke 12:22-23 & 30).

What follows being born-again? Response from the caregiver!

…for your Father knows what you need before you ask him (Matthew 6:8).

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 4:19).

What follows being born-again? Security from the caregiver!

…And surely, I am with you always, to the very end of the age (Matthew 28:20).

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:35-39).

Notice: the answer to the question, Who shall separate us from the love of Christ? …is: nothing because we are more than conquerors through him who loved us.

As we reflect back over these wonderful positional possessions that a born-again believer received upon believing in the one and only Son, Jesus, we realize these possessions are present immediately upon becoming a believer while still very much a babe in Christ. Just as physical babes contributed nothing to their positional possessions, spiritual babes contributed nothing. Just as physical babes trust others for survival and prosperity, spiritual babes trust the Lord.

Ponder this thought:

And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven (Matthew 18:3).

Little children are very trusting. I remember that when my children were small and I carried them around like parents do, the children were so trusting. I can remember carrying them on my shoulders. I can remember them running and jumping into my arms. I remember playing the game of holding them by their hands and swinging them in a circle. I also remember thinking that as an adult, I would never let anyone do that to me. I just couldn’t trust like that. Somehow, my children trusted that I would never hurt them. They saw me as safe. That is exactly how a born-again believer’s relationship can be and should be with the Lord. The relationship should be trusting and understood to be safe.

Now, how does this relate to loving oneself? To answer this question, we need to discard some wrong perceptions about self-love. We are not talking about the obnoxious narcissistic self-love where everything is all about the person. We are not talking about the delusion of grandeur, self-love, where the person has unrealistic and untrue views about their own capacities or importance. We are not talking about boisterous self-love where the person is forever bragging about their accomplishments or importance. We are not talking about the dramatic demonstrations of self-love that are attention-seeking. We are not talking about prideful expressions of self-love.

All of these public demonstrations of self-love are something that most people don’t want to demonstrate. So, we are left with the challenge of figuring out how to love yourself in a way that is meant by the verse. My conclusion is that the self-love of the verse is at least to some degree modeled in what we see in a baby. The baby has a settled, trusting acceptance of who they are in the family and a confidence that they are under the faithful care of others. This is a very restful place. The born-again believer is in a very restful and safe place as a child of God. There is no place for boasting or pride because everything needed is safely in the hands of Someone who loves us.

Ultimately, we must ask this question. How can we not love someone that God loves? The point is that the born-again believer’s self-love is based on who the believer is in relationship to the Lord and His Kingdom. From this awareness, it is clearly appropriate to obey the first commandment. Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.

We have labored to grasp some understanding of the concept of loving ourselves. I believe that this thinking exercise is helpful both emotionally, psychologically, and spiritually. To be willing to accept the truth that a born-again believer is safely accepted and kept in the Lord’s family because of the great salvation that has been given is a peaceful resting place.

However, the Lord Jesus introduced a new focus and a new standard of love for believers. This was mentioned early on in this thinking adventure. I repeat:

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another (John 13:34 KJV).

Jesus continues by showing that obedience to this new commandment will be the testimony of the believers’ relationship to Him for the world to see.

By this everyone will know that you are my disciples, if you love one another (John 13:35).

In conclusion, we listen to this verse:

We love because he first loved us (I John 4:9).

The Names of Jesus

Why names? What’s in a name? I have one. You have one. Everybody I ever met had one. Simply names are used for identification. Looking at basic grammar and parts of speech, we learn that a noun names a person, place, or thing. Please bear with me as I spend time talking about the obvious because I am building background.

Places have names, the White House, the Golden Gate Bridge. Streets and roads have names, which is how we gain an address. Events have names: the Kentucky Derby, the Super Bowl. Some animals have names. Our horses and cats have names. Exclusive names are proper nouns and must start with a capital letter. Our horses’ names are Sash and Flicka. They are exclusive because there is only one Sash and one Flicka. However, names sometimes are about categories. The word, horses, names a category and is inclusive of all horses. Hence, the category, horses, includes Sash and Flicka.

I have a first name, a middle name, and a last name. These further clarify identity. These make me exclusive because there is only one me. However, the inclusion of a last name moves into a category of inclusion because it connects with a family with the last name of Daniel. Actually, it is also a category of exclusion because anyone without the last name of Daniel is excluded. To be more precise, or more confusing, subcategories are involved. There is the exclusive Daniel name category that includes only my family of origin, Dad, Mom, and siblings. There is also the Daniel name category that includes my children and my siblings’ children, and our children’s children. This could go on and on by looking backward with the category of my Dad’s family of origin, etc. You get the picture.

Another feature of names includes the addition of a rank or title linked to a position. These features provide greater detail. Examples: President Trump, Judge Roberts, Congressman Tipton, Governor Newsom, Commissioner Jones, Pastor Stanley. Sometimes it is a matter of rank. Examples: Col. Tucker, Commander Wolfe, Master Sargent Hopkins, Captain Copley, General Flynn.

In my experience, I have had the titles of Principal Daniel, Superintendent Daniel, Professor Daniel, and others. These additions indicate what the named person does or did. As we examine the names of Jesus, we will see that His names are always exclusive and tell about what He does or did. We will also see that His names address the issue of rank and position.

As we explore the many names, titles, and descriptions of Jesus, it is good to reflect on the fact that the Lord has chosen to reveal Himself to us. The many names and descriptions provide multiple perspectives and views of who He is, so that He becomes more real, and then we can love him more.

Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is (1 John 3:2).

Immanuel

“The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”) (Matthew 1:23).

This is a message in a dream from an angel to Joseph, the earthly father of Jesus, telling him to take Mary to be his wife. The angel is quoting Isaiah 7:17. This is a message of the arrival of the promised Messiah. Just think of it, “God is with us”. What a wonderful message and blessing. Jesus is God, and He is with us. This makes Him more real and more loved.

Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6).

These names for the Lord Jesus take away my breath. The name Wonderful speaks of worthiness to receive worship. Somehow Wonderful is inclusive of all He is and all He has done. Counselor speaks of one who comes close providing guidance and advice for facing the challenges and troubles of life. The Mighty God speaks of His great power. The word, Mighty, is awe-inspiring.

The Everlasting Father assures that He is forever and ever and that He will not be leaving or going away. Prince of Peace tells of relief from war, conflict, and turmoil. These names make me feel really safe and at rest. Each of these names makes Him more real, and each makes me very thankful to be His child, and it really makes me love Him more.

King of Kings and Lord of Lords

On his robe and on his thigh he has this name written: king of kings and lord of lords (Revelation 19:16).

Can you read this verse without thinking of the Hallelujah Chorus? These names fill my heart with worship, and I cannot hear these names without tears. Contrast this with the humiliation of Jesus in the way He was treated before Pilate and His suffering on the cross. He is our hero and, in these names, He is being honored. Once again, He becomes more real and I love Him more.

Lamb of God

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! (John 1:29).

John the Baptist identifies Jesus as the Lamb of God. He also proclaims the mission of Jesus. Clearly, this name signifies Jesus as the sacrificial lamb. We may have images of a lamb as weak, soft, and cuddly. Certainly, we would never think of a lamb as dangerous. But this lamb is the Lamb of God, and although He humbled Himself to be the righteous sacrifice, He is not weak. Take heed to this series of verses from Revelation where His name as the Lamb is repeatedly used. This Lamb is not meek and mild!

They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings–and with him will be his called, chosen, and faithful followers(Revelation 17:14).

All inhabitants of the earth will worship the beast–all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world (Revelation 13:8).

They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! (Revelation 6:16).

and sang the song of God’s servant Moses and of the Lamb: “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations (Revelation 16:13).

Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb (Revelation 22:1).

Son of God and Loved Son

I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life (1 John 5:13).

We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life (1 John 5:20).

But from now on, the Son of Man will be seated at the right hand of the mighty God.” They all asked, “Are you then the Son of God?” He replied, “You say that I am. (Luke 22:69-70).

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him! (Matthew 17:5).

As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased (Matthew 3:16-17).

So if the Son sets you free, you will be free indeed (John 8:36).

Jesus is identified as the Son of God both as a title and as a Son in a relationship with the Father. The Father calls Jesus his beloved Son. I am my father’s son, and sometimes he addressed me as son, but my name is Elden. I am known as a son of Arvy. Son of God is a title that declares a relationship. As a son of Arvy, I am of the same nature, two human beings with the last name of Daniel. In that sense, we are equal. Jesus, as the Son of God, is equal, and the Father and the Son are God.

Here is an interesting point. The Father declared Jesus as His Son. Jesus declared Himself as the Son. Believers recognize and proclaim Jesus as the Son of God. Notice that Satan and his demons also identify Jesus as the Son of God.

The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” (Matthew 4:3).

If you are the Son of God,” he said, “throw yourself down. For it is written: “‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'” (Matthew 4:6).

When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?” (Matthew 8:28-29).

Chief Cornerstone

built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone (Ephesians 2:20).

For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone (1Peter 1:6-7).

Jesus Christ is the Chief Cornerstone. A cornerstone represents the initial starting place in the construction of a monumental building and is considered essential, indispensable, or basic. This name declares that Jesus is most important and that everything rests on Him. Without Him, there is no building. This declaration of importance makes Jesus more real and makes us love Him more.

Alpha and Omega

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” (Revelation 1:8).

He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End… (Revelation 21:6).

I am the Alpha and the Omega, the First and the Last, the Beginning and the End (Revelation 22:13).

I picture alpha and omega as two bookends. Everything starts and begins with Jesus, and everything will end with Jesus. Everything else fits within these two ends. Clearly, Jesus is the preeminent One. In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). This name, like Chief Cornerstone, proclaims the essentialness of the Lord Jesus. This essentialness makes Jesus more real, and hence we can love Him more.

Son of Man

But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man (Mark 2:10).

I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. But whoever disowns me before others will be disowned before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven (Luke 12:8-10).

So the Son of Man is Lord even of the Sabbath (Mark 2:28).

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head (Matthew 8:20).

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many (Mark 10:45).

The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners (Luke 7:34).

As you know, the Passover is two days away–and the Son of Man will be handed over to be crucified (Matthew 26:2).

For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth (Matthew 12:40).

Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners (Matthew 26:45).

but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss? (Luke 22:48).

The Son of Man will go as it has been decreed. But woe to that man who betrays him! (Luke 22:22).

…Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” (Mark 14:61-62).

If you are the Messiah,” they said, “tell us.” Jesus answered, “If I tell you, you will not believe me, and if I asked you, you would not answer. But from now on, the Son of Man will be seated at the right hand of the mighty God.” They all asked, “Are you then the Son of God?” He replied, “You say that I am.” (Luke 22:67-70).

Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory (Matthew 24:30).

For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done (Matthew 16:27).

Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel (Matthew 19:28).

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many (Matthew 20:28).

Are you wondering why so many verses are about the name Son of Man? You probably noticed in reading these verses that Jesus is doing the talking. I am sure you noticed that I put Son of Man in bold font. Jesus identified Himself most often in Scripture as the Son of Man. The name declares that He is both God and man. He is declaring the incarnation. As man, He is able to connect with mankind, as God, He is able to be our Savior. The power of this name makes Jesus more real and also creates deeper love from those who know Him.

Jesus (Yeshua)

She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins (Matthew 1:21).

The name for Jesus was given by an angel in a dream to Joseph. The name Jesus comes from a Hebrew word, Yeshua. The word comes from a verb, yasha, which means to deliver, save, or rescue. Greek translations list the yeshua as yesous from which we derive the name Jesus. Sometimes the name Jesus is associated with the name Joshua. In some English Bibles, Joshua is stated as Jeshua. Of course, Joshua, along with Moses, was a deliverer or savior for the Jewish people out of Egypt. Jesus is a personal name and speaks of Him as our Savior. The name makes Jesus seem closer and more real and more loved.

The Word

In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1).

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched–this we proclaim concerning the Word of life (1 John 1:1).

The Lord Jesus is identified as the Word. The significance of this name is reflected from the beginning when the Lord spoke creation into existence. “And God said…” (Genesis 1:3). “And God said…” (Genesis 1:6). “And God said…” (Genesis 1:9). “Then God said…” (Genesis 1:11.) “And God said…” (Genesis 1:14). “And God said…” (Genesis 1:20). “Then God said…” (Genesis 1:26.) Get the picture?

There is power in God’s words. Interestingly, Jesus is identified as the Word. Jesus is also truth and truth is proclaimed with words. “in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left” (2 Corinthians 6:7). “He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created” (James 1:18). Picturing Jesus as the Word makes Him more real and we love Him more.

Master

The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm (Luke 8:24).

Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.” (Luke 9:49).

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (Luke 18:18 KJV).

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee (Matthew 12:38 KJV).

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. (Matthew 23:8 KJV).

Neither be ye called masters: for one is your Master, even Christ. (Matthew 23:10 KJV).

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. (Matthew 26:25 KJV).

As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters–one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) (Luke 9:33).

Look at all these verses where Jesus is addressed as Master. Other translations sometimes use the word Teacher instead of Master. This is a term of respect and honor. Notice that Jesus is the only one to be recognized as the Master. Interestingly, both those who are friendly to Jesus and those who are unfriendly called Him Master. Knowing Jesus as Master makes Him more real and more loved.

Messiah/Christ

He found first his own brother Simon and said to him, “We have found the Messiah ” (which translated means Christ) (John 1:41 NASB).

The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us (John 4:25-26).

Are you the Messiah we’ve been expecting, or should we keep looking for someone else? (Matthew 11:3 NLT).

If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded (Mark 9:41 NLT).

We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago (Luke 24:21 NLT).

Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory? (Luke 24:26 NLT).

Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation (Colossians 1:15 NLT).

Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything (Colossians 1:18 NLT)

Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory (Romans 5:2 NLT).

This is a sampling of verses in the Bible where Jesus is given the title of Messiah or Christ. Messiah is the Hebrew term, and Christ is the Greek term. The meaning is the Anointed One. This is the name given to the expected Savior that God would send as prophesied in the Old Testament. There are many Old Testament prophecies predicting the coming of the Messiah, but I have chosen not to include them.

As we read through the verses, you can see that the people were expecting the appearance of the Messiah. We also see that Jesus acknowledged that He was the Messiah. We see references back to the prophecies about Jesus in the Old Testament, including that He would suffer. We also see the great blessings that come with being connected to the Messiah/Christ. These verses and the information that comes with them make Jesus more real, and so we love Him more.

Savior

to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen (Jude 1:25).

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen (2 Peter 3:18).

and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ (2 Peter 1:11).

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ (Philippians 3:20).

but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel (2 Timothy 1:10).

And we have seen and testify that the Father has sent his Son to be the Savior of the world (1 John 4:14).

Savior is a name of Jesus that highlights what He did. He came to rescue us from sin and death. The Father gave His one and only Son so that we would not perish but have eternal life. Each of His names expands our understanding of who He is, but Savior drives home what He accomplished for every believer that each could not do for themselves. Ponder the thought of not perishing. Ponder the thought of eternal life. For each member of mankind, it is one or the other.

Think about this and be amazed. Think about this and feel loved. Each believer is part of His joy.

fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Hebrews 12:2).